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I do think His Eminence did mention that these difficulties woul be sorted out in a meeting between the two sides (does any individual know when the subsequent Assembly is,I listened to there was imagined to be ine this calendar year?), so when there is any misunderstanding it is going to hopefuly  be sorted out Â
It seems that several so-termed "Orthodox" do nothing at all but act like Pharisees to affirm their Antiochian terminology, without even knowing that they're Antiochians in terminology.
Suppose I begin a debate about how Nestorian your Church is or was. And You then attempt to make clear your Church, but instead, I complain to admins you are "debating" in the thread, so your parts are deleted/editted. I mean It is really just Absurd you can't discussion in precisely the same spot.
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I do not even Assume the Church hereirchs like to do that Considerably possibly. But I'm not scared of the reality. check here I like my Coptic Church, but I've also come to know we misunderstood your fathers at the same time.
الØب ليس مجرد كلمات ...Ùˆ لكنه Øياة بين روØين ...قرررا الاتØاد بقلبيهم Ùˆ Ùكرهم Ùˆ جسدهم مدي الØيااه ...انه قرار مصيري لا تراجع Ùيه ... انه الØياه كما تستØÙ‚ ان تعيشها
Ùقامت هذه اللجنة بالمهمة الموكولة إليها خير قيام وتقدمت من المجمع ÙÙŠ جلسته الخامسة بمشروع اعترا٠هذا نصه:
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The short-term split between Cyril and John confirmed what can occur when either side misunderstand one another. With confusion, the emperor needed to punish them both equally. Here is an case in point the place imperial politics in no way took sides.
بØØ« الآباء ÙÙŠ الجلستين الرابعة والخامسة أمر العقيدة. Ùنظروا ÙÙŠ طوموس لاون على ضوء دستور الإيمان الذي سÙÙ†ÙŽÙ‘ ÙÙŠ المجمعين المسكونين الأول والثاني وعلى ضوء تØديدات القديس كيرلس كما جاءت ÙÙŠ أعمال المجمع المسكوني الثالث.
الكنائس الشرقيّة رÙضوا Ø§ØµØ·Ù„Ø§Ø "طبيعتين" الذي كان يوازي عندهم Ù„Ùظة (شخصين). وكانوا ÙŠÙضلون عليها تعابير أخرى وردت عند البابا كيرلّس مثل عبارة "طبيعة واØدة" ÙÙŠ قولته الشهيرة: "طبيعة واØدة للإله الكلمة المتجسد" ..